Tuesday, March 27, 2012

Saturday, March 24, 2012

FORGIVENESS (Office of the Keys)

  
OFFICE OF THE KEYS (FORGIVENESS)
Text:   John 20:23 23 If you forgive anyone his sins, they are forgiven; if you do not forgive them, they are not forgiven."
INTRODUCTION:  My dear friends in Christ, there is a device invented this century or last called the electro-magnet. It is an amazing device. It is made up of a bar of soft iron surrounded by a coil of wire. When an electric current is flowing through the coil of wire the iron becomes a magnet. The strength of the magnet depends on how many loops there are in the coil of wire. The iron remains a magnet as long as the electricity is flowing. Electromagnets are used in many things today—in telephones, in electrical generators and electric motors.
I.  In any case, we may be able to learn a bit about binding and losing of sin in our text from an electromagnet and how iron sticks to it.

A.  We are like an electromagnet and iron when we think about our sin. Sin sticks to us as iron sticks to an electromagnet that has electricity flowing through.

1.   We are sinful from birth—we have sin stuck on us from the beginning.

a. We have what is called original sin. Sin that is stuck on all men since Adam disobeyed God. In a way you can think of this as sin stuck in us, like iron filings that get inside the magnet and can’t be removed.
b. We also have what we can call day-to-day sin stuck to us. This is the sin we acquire when we break the 10 commandments.
c. The sin cannot be removed no matter how hard we try. It is like an electromagnet that is so strong iron sticks and cannot be removed and the electricity cannot be shut off.

2.   The result of having sin bound to us and sin stuck in us is judgment—ultimately the result is Hell.

a. God is just—perfectly so. He must punish sin. For us to be accepted by Him we must be totally without sin stuck to us or sin stuck in us.
b. Paul writes, There is no on righteous, not even one” and “for all have sinned and fall short of the glory of God.”
c. We are all like electromagnets with iron filings stuck all over us—God only accepts totally clean magnets. We can’t be what He requires. Our prospects are dim.

B.  But God knows how to turn off the electricity—to make the electromagnet not hold the iron. He knows how to make the sin “loose” and fall off of us.

1.   He did this through His Son Jesus.

a. Jesus lived a perfect life. No sin ever stuck to Him. No sin ever stuck in Him. In ways He was like an electromagnet with no electricity flowing through—a totally clean magnet.
b. He went to the cross at the age of only 33; on that cross God stuck all the sin ever committed to Jesus and punished Him for all that sin. You might say He became the greatest superconducting electromagnet the world has ever seen. Paul states this idea clearly when he writes: “God made Him (Jesus) who had no sin to be sin for us, so that in Him we might become the righteousness of God.”

2.   What Jesus has done is given to us. You might say God is offering to turn off the electricity of our magnets so all our sin is bound on Jesus and not on us.

a. God makes this gift available to us through the Word and through the Sacraments.
b. God creates faith in us through these means and our sins are then bound on Jesus and not on us.  He takes the sin from the inside and out.
II.   But our text talks about the disciples binding and loosing sin. The disciples are given the authority to forgive or not forgive. And we have carried that through to the church. How can the church bind and loose sin? We may ask the same question the Pharisees ask in Luke 5:21 of Jesus, “Who can forgive sins but God alone?” A good question.

A.  The answer begins to be clear when we understand a couple of things.

1. The church has been given the Good News – the church is the keeper and giver of the news about Jesus.

a. This was done by Jesus. He gave the message of forgiveness. He sent men into the world with the message. He does this in the verse before our text. 21 Again Jesus said, "Peace be with you! As the Father has sent me, I am sending you."  22 And with that he breathed on them and said, "Receive the Holy Spirit.
b. This commission and authority was given to the disciples and from them to the church after them.

2. Also we need to understand that God is the one active in the message. Men are only announcing what God has made so—but the announcement has God’s power.

a. God does not forgive or retain because of what we do. But the announcement of the Gospel declares the results of belief and unbelief.

i. God’s Gospel carries its own results.
ii. The message itself has the power to forgive, it works faith in the hearer—gives forgiveness.
iii. The message does the work. God is active in the message.

b. But if the message is not believed—condemnation is announced – the message has the power to condemn like this story:
God is gracious, but he will not force the acceptance of His grace upon men. In 1829 George Wilson, in Pennsylvania, was sentenced to be hanged by a United States Court for robbing the mail of the United States and for murder. President Andrew Jackson pardoned him, but this was refused, and Wilson insisted that it was not a pardon unless he accepted it. That was a point of law never before raised, and the President called the Supreme Court to decide. Chief Justice John Marshall gave the following decision: “A pardon is a paper, the value of which depends upon its acceptance by the person implicated. It is hardly to be supposed that one under sentence of death would refuse, but if it is refused then it is no pardon. George Wilson must be hanged!” And he was hanged. The Gospel of Christ which is the power of God unto salvation is for everyone irrespective of what he may be or what he may have done. But it is applied only to those who are brought to believe what Jesus has done was for them.

B. The church is the keeper of the Gospel, but what gives the pastor the right and power to make this announcement as if he could forgive and retain sin? What is the pastor’s role in all this?

1. We need to understand one thing first, if the church is the keeper and giver of the gospel, believers are the church—then every Christian has the power to declare the Gospel—to forgive and retain sin. To speak God’s words of forgiveness—words which themselves forgive or retain sin.

a. Each believer can privately forgive or retain sin. Each believer privately can proclaim or teach God’s word.
b. In our lives we are each in situations where we forgive people—where we tell others God has forgiven them. If they believe they are forgiven. If they don’t believe--their sins are still stuck on them—private ministry.

2. Second, since a congregation is made up of many members, a pastor is called by God through the congregation to publically give the Gospel to people.

a. It can be said that “Every believer is a minister but not every believer is a public minister.”
b. God gives this authority to a minister. It is done for order as I Cor. 14:40 states, “everything should be done in a fitting and orderly way.”
c. Not everyone is trained or called.  So God gave the public ministry. But it is still God’s Word doing the work. It is still God’s authority that is forgiving or retaining. This is called the Office of Public Ministry.
CONCLUSION: I can best summarize this topic with this:  A clergyman walking near a brook, observed a woman washing wool in a stream. This was done by putting the wool in a sieve, and then dipping the sieve in the water repeatedly, until the wool became white and clean. He asked the woman if she knew him. “Oh, yes, sir,” she said: “I shall have reason to bless God to eternity for having heard you preach some years ago. Your sermon was the means of doing me much good. I rejoiced to hear it.
“What was the subject?”
“Ah, sir, I can’t recollect that, my memory is so bad.”
“How then can the sermon have done you so much good, if you don’t remember even what is was about?”
“Sir, my mind is like this sieve: the sieve does not hold the water, but as the water runs through, it cleanses the wool; so my memory does not retain the words I hear, but as they pass through my heart, by God’s grace they cleanse it. Now I no longer love sin, and every day I entreat my Savior to wash me in His own blood, and to cleanse me from all pollution.”
The announcement of God’s forgiveness cleanses us, faith takes hold of God’s promise. Eternal life is ours. But now we wait and while we wait, the announcement of God’s forgiveness cleanses us daily. Amen

Monday, March 19, 2012

E100 Bible Reading - Prophets (Half Way Point!)

Week 10 - Reading 46:
The Suffering Servant – Isaiah 51-53:12
http://www.biblegateway.com/passage/?search=Isaiah%2051-53:12&version=NIV

 Week 10 – Reading 47:
Jeremiah’s Call and Message – Jeremiah 1:1-3:5
http://www.biblegateway.com/passage/?search=Jeremiah%201:1-3:5&version=NIV

Week 10 – Reading 48:
Daniel in the Lion’s Den – Daniel 6:1-28
http://www.biblegateway.com/passage/?search=Daniel%206:1-28&version=NIV
 
Week 10 – Reading 49:
The Story of Jonah – Jonah 1:1-4:11
http://www.biblegateway.com/passage/?search=Jonah%201:1-4:11&version=NIV
 
Week 10 – Reading 50
The Day of Judgment – Malachi 1:1-4:6
http://www.biblegateway.com/passage/?search=Malachi%201:1-4:6&version=NIV

Thursday, March 15, 2012

BAPTISM

BAPTISM
Text:  Romans 6:1-14 …don't you know that all of us who were baptized into Christ Jesus were baptized into his death?  4 We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.  5 If we have been united with him like this in his death, we will certainly also be united with him in his resurrection.
INTRODUCTION:  Years ago, in the wide open spaces of the West, a little girl was baptized. The next day at school her friends asked her why.  She said, “I was a little maverick out on the prairie. When I was baptized, the Jesus’ mark was put on me, and now everyone knows that I belong to Jesus.” The word maverick was originally a man’s name. Samuel Maverick was a Texas cattleman who for some reason did not brand his cattle. Because of that, an unbranded animal, especially a lost calf, came to be known as a maverick, and such a maverick could then become the legal property of anybody who would catch and brand it.
We are all spiritual mavericks as we come on this human scene. We are lost as far as God is concerned, straying outside the boundaries of His range, far from the Father’s house and home. But in His seeking love and mighty Word, we are branded with the mark of faith, then we are no longer mavericks, but children of God.
I.  In reality through Baptism we are united with Jesus, united in His death and resurrection. Through baptism mavericks are made into God’s children.

A.  But our first comment to this statement is that “I don’t feel united.” That’s the Maverick coming out in us.

1.  We say and think that Baptism did not “do” anything to us.

a. Most of us were baptized as infants and no one saw any difference before or after. It is not like a maverick cow being branded where you can see the brand—(the cow could feel the hot iron burning its hide).
b. The only problem with this is that “feeling” is never a good measure of anything spiritual.  Sin clouds and distorts our feelings—if you wait to feel saved or to feel God, you may wait a long time and you are a prime candidate to be deceived -- feelings are easily deceived.

2.  We often say that Baptism is something “I do for God.

a. This is to try and say that we unite ourselves to God’s family –which means our works save. (Dedication) By making baptism only what we do it becomes an empty practice—a requirement void of any gifts—it is then a duty.
b. This is exactly opposite of what Baptism is. Baptism is an event where God works on a person.  Through water and the Word, God plants faith.  You might say He puts more than His brand on us. 
c. This is not our conjecture.  This is God’s promise.  He promises to work in and through Baptism.

B.  And in baptism we are united with Christ in His death and resurrection, and we are given His gifts.

1.  Baptism does “do“ something to us –in us—even if we aren’t “feeling” it.

a. We are transformed from independent mavericks that are lost to members of God’s family—we are given faith in baptism.
c. God acts in baptism. Not because of the qualities in us, but because God has promised to work in the water and through the Word of baptism to save us.

2.  We are united in Jesus’ death and resurrection and He gives His gifts in that:

a. we are given the benefit of His death. Our sins are paid for by His death. But Jesus paid for our sin 2000 years ago.  Now in baptism His deeds are applied to us today. We are washed clean of our sin by the water and the Word of baptism.  There is a B.C. Cartoon that depicts this below.  In the first frame the caveman notices that he’s gotten fruit juice on his suit clothes.  The woman offers to wash it. In the second frame he is balking at being naked, so she tells him to go behind a rock.  In the third frame she’s out washing the clothes in the river.  Then a dark stain comes down the river.  The clothes are washed totally white – hers and his in the stain.  In the last frame the scene expands to show three crosses on a hill with a trail of the dark stain coming from the center one.  It implies that that dark stain was the blood of Jesus which washed them whiter than snow.  That’s like what baptism does.
b. Since we are united with Him in His death We are also united with Him in His resurrection. As He rose from the grave never to die again so we shall rise on that last day.
c. Baptism gives these gifts because God has attached His promises to it.
 
II.   And baptism’s effects are across all time.

A.  Baptism is for the “then.” 

1. It effects the time when we are given faith when we are baptized.
2. Also, it’s for the future. It’s for when Jesus comes we will take part in the resurrection –we will rise from the dead.
3. But Baptism’s most telling effect is on our daily lives now—today. We are mavericks branded with our Lord’s brand—the cross of Christ.  That changes how we live, every day.

B.  But many people are baptized and then live as if they were not—So often we fall into this trap? It is much like this story:

1. During World War II, when the Russians invaded Finland, their planes bombed a hospital that according to international law should have remained untouched; it was clearly marked with a huge red cross on its roof Ê. Investigation, however, revealed that shortly before the attack snow had fallen and covered the cross. So while the cross could be seen, all in the hospital were safe, but when it disappeared, many were killed. Do you see the striking similarity in our spiritual lives? As long as we keep the cross as evidence in our lives and trust in it as our means of salvation, we are safe for time and eternity. But when it becomes obscure, we are lost. Always keep the cross and Him who hangs there in the middle of your life, at the center of your faith.

2. If our brand isn’t visible we are just mavericks not belonging to anyone. We have turned from our baptism.

a.  Paul sees this and addresses it  in our text.  Some think since we have been baptized then should we sin all we can, so God can show more love and forgive us more? Paul says “no way!” 
b. Luther says: “Sin is forgiven not so that we may continue in it, but that we might break loose from it; otherwise it would be called a permission and not a remission of sin.”
c. If we sin more we show what we really love—we show we love sin more than Christ. The love Jesus shows us on the cross has not changed us. Our allegiance is still to sin not to Jesus—we belong to sin, are still mavericks and not belonging to Jesus.

C. Lion King – [Remember who you are.] Simba was to remember who he was.  He was Mufasa’s son.  We also are called to remember who we are.  We are sons of our Father, God.  This implies a different way of living – living as sons of God.

1. Baptism brings us to reflect who we are and who is in us – more than Simba reflects his father, we reflect Jesus who is in us.  A new quality of life is given—life in Jesus, belonging to Him.

a. Baptism increasingly exerts itself on the life of a believer. We belong more and more to Jesus—areas that did not belong are turned over to Him by the work of the Holy Spirit.   Luther puts it clearly in the Small catechism when he says: “Baptism with water signifies that the Old Adam in us should, by daily contrition and repentance be drowned and die with all sins and evil lusts and again, a new man daily comes forth and arises, who shall live before God in righteousness and purity forever.”  Daily our sinful self is drowned. Daily our new man—forgiven comes forth.

2. Daily we belong more and more to Jesus and are less and less a maverick yet all the while we are guaranteed eternal life with Jesus. Now through baptism we have eternal life and a new life now—a life of belonging to Jesus—a life in His care.
CONCLUSION: Baptism transforms spiritual mavericks into children belonging to our Savior Jesus. We truly belong. God has promised this. Baptism imparts new life to those who belong—a new life for eternity and a new life daily as the Holy Spirit works in us to make every part new. Baptism is a great gift!