Tuesday, November 28, 2017
Tuesday, September 13, 2016
Our Savior is Always Seeking Us
Title: Our Savior is Always Seeking Us
By
Pastor Lohn
Johnson
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Luke 15: 3-5 3
So he told them this parable: 4 "What man of you,
having a hundred sheep, if he has lost one of them, does not leave the
ninety-nine in the open country, and go after the one that is lost, until he
finds it? 5 And when he has found it, he lays it on his
shoulders, rejoicing.
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INTRODUCTION: My dear friends in
Christ, Years ago a man named Thor Heyerdahl
wanted to test the theory that people from South America could have settled
the Polynesian Islands in the South Pacific long before Columbus sailed to
the New World. So Heyerdahl took a small team of men to Peru, where
they constructed a raft out of balsa logs. These logs were tied together with
rope much as a group of sailors might have done in earlier times. Heyerdahl
named the raft the Kon-Tiki. He and his crew of five set out on the Pacific
from the coast of Peru on April 28, 1947. They sailed the raft over 4,300
miles across the Pacific Ocean before smashing into a reef in Polynesia 101
days later. They had accomplished their goal.
While the venture was
successful, it was not without difficulties. Two months into the voyage and
thousands of miles from land, one of the men, a man named Herman, lost his
footing and fell overboard. The raft, driven by a strong wind in heavy seas,
moved ahead faster than Herman could swim. The five remaining men were
naturally horrified. They tried to throw Herman a life belt on a rope, but
the wind blew it back at them. In seconds, Herman was all but lost to their
sight in the mass of waves.
Suddenly one of the
men, a man named Knute, grabbed the life belt and dove into the water. He
swam back to Herman and wrapped his arm around him, holding his exhausted
friend and the rope while the men on the boat pulled them both back to the
safety of the raft. (1) All six of the men subsequently finished the journey
unharmed. All I could think of when I heard this was: “That would have been a big ocean to
be lost in."
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I. And for us we have a big world
to be lost in too.
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A. And let’s not be mistaken here we are All lost, more lost than
Herman would have been.
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1. Even those self-righteous Pharisees in our text were lost.
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a. They saw the signs of God’s presence but refused to believe.
b. They claimed they have not need of repentance.
c. They even thought they had the right to judge Jesus.
d. They weren’t obviously lost, but they were lost nonetheless.
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2. And we too are lost. All of us. Sin makes us lost. We
are all sinners. And sin causes us to be and act lost.
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a. For one thing, we do not get along great with all the other
sheep. We're always bumping into each other. We're putting our
dirty feet on the grass where other sheep are grazing. We have words with
each other, and not always very nice words. And we like to place blame
upon the other sheep within our family, within our congregation. But
when we look to the Word of God and hear His accusing Law, we know full well
that we are as sinful as all the other sheep in the flock. Then we know
we are lost.
b. And, also, we always tend to be wandering off and getting
lost. Sometimes we're a sheep who wanders away from the flock.
We're tempted by something out there in the world, and off we go. And
before long we're lost in our sins.
c. Sometimes we're a coin that gets lost right there in the
house. We're still in the House of God week after week, but we're just
as lost as a lost sheep. We listen to the words that are spoken, but
our hearts are not hearing them. Our sins and weaknesses have pulled us
away from the Savior. We're still sitting there in His House, but we're
lost in the darkness of our sins.
d. It reminds me of a story of a husband and wife who had been married
for 15 years and the wife is sitting buckled in on her side of the car and
the husband is sitting buckled in on his side of the car. The wife says,
"Dear, why don't we sit as close as we used to?" The husband turns
and says to her, "Well, honey, who moved?" Why isn't God as close
to us as he used to be? The question is, "who moved?" Who is
lost? God has not moved; God is not lost. We are the ones who get lost.
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B. In our lost-ness some turn this around and see God as the lost one
and not us.
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1. Years ago a Religious bumper sticker saying, "I Found It"
was popular. It implied something to do with finding faith and with finding
God. As I thought about this bumper sticker something seemed wrong with
that Idea. Then it hit me: We need to remember who is looking for whom.
The bumper sticker really ought to say, "God Found Me."
2. The familiar hymn "Amazing Grace" which we will
sing during Communion captures the idea when it says: “Amazing grace!
How sweet the sound that saves a wretch like me! I once was lost but now am
found, Was blind but now I see.” God reaches out to us. He
entered into our lives seeking to bring us the message of his love.
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III. So God seeks us actively in love
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A. His seeking began with our rescue.
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1. His seeking can be seen like this: If you visit a certain ship in
the Baltimore harbor, you can hear a guide explain the rescue system in case
anyone fell overboard. He proudly shared how well it worked, and
why. The captain had sewn some life jackets into a dummy which looked
like a person. Without notice, the captain would throw this dummy
overboard, expecting that within seconds someone would see it in the water
and sound the alarm.
When the alarm sounded, everyone on board the ship immediately focused
total attention on the rescue. If necessary, even the ship itself would
be turned around. Within three minutes the dummy would be rescued, and
the crew would proudly present it to the captain. Similarly we are lost
at sea and God has sent a rescuer to find us. Like the man from the Kon
Tiki raft who jumped off to save Herman.
2. Likewise God focused everything on saving us through
Jesus. It took everything that God’s Son had. The rescue, the
saving, cost.
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a. Jesus entered our sin-darkened world, became one of us. He carried
our burdens as He lived a perfect life – the life we could not live. He
carried our burdens to the cross. There He was punished for our
sin. To find and reclaim His sheep, Jesus had to go to hell and back.
He had to ransom His sheep by suffering the punishment we deserve. The
Shepherd carried on His shoulders the burden of the lost sheep. Without
the shouldering of this burden there is no rescue. He died.
b. But on the third
day He rose from the dead. He won rescue, He won salvation for
us.
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B. And this is the same Shepherd who loves sinful sheep today. He
seeks us until He finds us, and with joy He brings us home.
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1. Jesus was sending out His seeking word as He told these
parables. That word is God’s finding tool. God is not lost He is
right there in the Word for all to see.
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a. The Word is at work today too. It finds us and it gives us the
message of how God in Christ has worked salvation for us. Sin is
forgiven. God loves us. The word works in us and gives us the
salvation that Jesus has won.
b. We are called to be like the little girl who came home from church
and told her mother that the pastor had spoken about her in his sermon. She
said that in fact the pastor had read her name from the Bible. The mother
couldn’t really believe what she was hearing, so she asked her daughter what
verse the pastor had read. She said that it was that verse that says, “Jesus
receives sinners and ‘Edith’ with them.” We should all hear him speak our
names and believe that the gift of the cross is just for us.
c. The word goes out. Baptism transforms. We are found. The
Salvation which Jesus won is given to us. It does not matter the type
of lost-ness we suffered. We are made part of God’s family.
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2. Jesus joyously welcomes all sinners into His presence.
Especially you and me.
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a. You and I have been found by a merciful Lord. Jesus forgives
us. And when we believe this, why would we ever want to run away into
sin again? We are forgiven; so why would we ever want to run away from
His House of Mercy?
b. Stay with your Shepherd. Keep yourself where His voice is
heard, where His flesh and blood is given for you to eat and drink.
Keep yourself where you receive the good and gracious gifts of our
Shepherd.
c. Now we are made of the seekers, too. Is it possible that the
woman with the lamp searching her house for the lost coin is a symbol of the
church? The Illumination that comes from the lamp is like the Word of
God, which the church brings to those who are assembled for worship. Then Our
job becomes the carrying of the word to all who are lost. And as we do
we rejoice as God’s word works, as God’s word saves.
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CONCLUSION: Yes, we were lost – all of us whether we realize it or
not. And we can’t find God on our own. But fortunately for us God
seeks us. He comes through Jesus first and foremost to win our
salvation. Then He finds us through the Word and Sacraments to give out
that salvation. And through these means we are we are found and given a
place in His family. Then He moves us to desire to remain where His
voice is heard. And He moves us to be seekers too. Now we seek to
tell others about our seeking God. Amen.
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Wednesday, July 27, 2016
Persevere with Prayer
Title: Persevere
with Prayer
By
Pastor Lohn
Johnson
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Luke 11:5-8 5
And he said to them, "Which of you who has a friend will go to him at
midnight and say to him, 'Friend, lend me three loaves, 6 for
a friend of mine has arrived on a journey, and I have nothing to set before
him'; 7 and he will answer from within, 'Do not
bother me; the door is now shut, and my children are with me in bed. I cannot
get up and give you anything'? 8 I tell you, though he
will not get up and give him anything because he is his friend, yet because
of his impudence he will rise and give him whatever he needs.
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INTRODUCTION:
My dear friends in Christ, a number of years ago a man was arrested in
Ohio because He stood in a public telephone booth for two hours, dialing and
dialing and dialing and dialing, desperately trying to call up God.
People said that he was abnormal, berserk, crazy, demented, a fool; and they
hurried him off to an insane asylum. But what that man was doing in his
demented state, you and I -- in our right minds – are asked to do in this
text. We’re supposed to dial God’s number again and again and again and
again. Sometimes, though, prayer may seem crazy to us too; like an exercise
in futility. But calling on God is not futile – far from it. But
knowing some basics can help remove this feeling of futility.
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I. First we
need to know who we are calling. Have you ever gotten one of those
calls where the caller says, “Who’s this?” I always answer, “Who
did you call.” If you call someone you really need to know who you
are calling. We need to know God to call Him in prayer. Knowing
Him removes futility we may feel when we pray.
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A. Prayer is helped when we understand the awesomeness of God
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1. In prayer we are
talking to the all-powerful Creator of the universe. He is the source
of every good thing. He made everything and He continues to own
everything.
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a. On one hand we
should have a strong element of awe or reverence or maybe even fear when we
talk to God.
b. But on the other
hand knowing the scope of our God can be a great help in prayer. With
Him nothing is impossible.
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2. Our God is not in
any way a small God. He is not a God who is too small to bother.
Like this:
Bill Keane, who draws the popular Family Circus
cartoons, portrays a father who is fast asleep on the living room couch, his
back facing outward and his face buried in the pillows. Anticipating being
bothered by his little boy, this father has cleverly pinned a paper sign
across his back that reads, "Go ask Mommy." The little tyke,
unable to read, does just what his dad hopes he won't do: he tugs and tugs at
his dad's shirt, asking the question, "What does that sign say, Daddy?
Daddy?" God is not like a tired father not wishing to be
disturbed. He never says, “Go ask Mommie.”
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3. And also God is not an impersonal God. He’s
not just a force.
a. He is a personal being. He is someone you can talk to, especially
when you consider the fact that Jesus is a man like us.
b. He is not some
unreachable god. He is personally
concerned for each of us.
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B. And also we
need to know that God is totally holy. He has no sin and cannot abide
sin. Nothing sinful can come into His presence. This affects our
relationship with God in two ways connected to prayer.
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1. First this is why
God sometimes seems to be distant.
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a. Because of His
holiness He hides Himself to protect us. If we come to Him in our sin
we will be destroyed.
b. But even though He
is hidden He has revealed Himself in special ways that are safe for us.
Knowing God means that we know the safe ways in which He has revealed Himself
to us-- In Jesus, In the Word and in the Sacraments.
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2. Second, His
holiness means whenever we ask for things that He would consider sinful the
answer is going to be “no.”
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a. It does no good to
ask God for things that will be used in sin or things connected to sin even
if we don’t realize it.
b. God loves us and
will not give us something that will harm us. He will not give us a
snake or a scorpion.
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II. Next we need to have a correct picture of ourselves. When you
call someone on the phone you should know who you are. You should know
the relationship you have with the person you called. This same thing
is necessary when we pray.
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A. The best picture
of us would probably be a totally unworthy beggar standing before the highest
king.
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1. In other words we
have no right to ask for anything. On our own we have no relationship
with this awesome God.
2. Our hands
are empty, we have nothing to offer God. WE have nothing to bargain
with before God. So prayer is never an exercise in bargaining between
us and God.
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B. Nevertheless God
invites us to pray to Him. Jesus instructs us to call God “Father”
implying a relationship that is above and beyond a beggar. How can this
be?
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1. Our relationship
has been established with God through Jesus. Here we see another aspect
of our God – His love.
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a. In love God sent
Jesus to live a perfect life for us.
b. He went to the
cross voluntarily. There He paid for our sin. He took all the sin
ever committed upon Himself. He died on that cross. He rose from
the dead. All this is done out of God’s love for us.
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2. Now what Jesus has
done is brought to us in Word and Sacrament. Through these means God’s
love is brought to us. Through these means we are brought to believe
what Jesus did was for us.
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a. Now in Christ – because
of His perfection – because He paid for our sin – we now have a relationship
with God.
b. Now in Christ we
can call Him Father too. Now instead of a beggar we are loved
children. Anything a son or daughter can ask a loving father we can
ask of our Father in heaven.
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III. Now we know a bit about whom we call in prayer;
we know who we are in relationship to the one we call upon; and now we need
to know what we are to say.
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A. The emphasis in this text is on the Father.
It is about how He is the giver of all good things.
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1. And when you look at the text carefully you see
that most of it is concerning what we would call spiritual things. So
we are to pray for spiritual things first.
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a. For example: His
name is hallowed only when the Spirit is in us therefore here we are
praying for the Spirit to come into us more abundantly so His name would be
hallowed in us also.
b. His kingdom
comes to us in word and Sacrament therefore we are praying for these
spiritual gifts here too.
c. Even the daily
bread has a spiritual element too. Jesus is the Bread of life,
sustaining our faith. And the Lord’s Supper is bread sustaining faith too.
d. Forgiveness is
the Spirit in action in us. First He gives us forgiveness then
He moves us to live that forgiveness.
e. Avoiding “Temptation”
is the Spirit’s work in us to keep us from succumbing to the devil’s
wiles. This whole prayer is about keeping us in the one true faith –
about receiving the Father’s spiritual gifts. So we are to pray most
about spiritual things.
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2. When we keep spiritual things in mind
it removes much of the futility of prayer, because God delights in giving
these good gifts. When we spend a lot of time praying for spiritual things
our growth is enhanced and we see the results of His actions more clearly.
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B. And Yes we
can pray for and about everyday things too. God invites and encourages
us to do so. The term “Daily bread” makes this clear.
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1. But once we have
considered who we are talking to, our relationship to Him, and about all the
spiritual things we have been given, how we pray for the everyday things
changes.
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a. They become less
and less selfish. More and more directed away from our wants to the
needs of others.
b. Like this: I asked
God to take away my pride, and God said no. He said it was not for him to
take away, but He will move me to give it up.
I asked God to make
my handicapped child whole, and God said, "No, her spirit is already
whole. Her body is only temporary."
I asked God to grant
me patience, and God said no. He said that patience is the byproduct of
tribulation. It isn't granted; it's earned.
I asked God to give
me happiness; God said no. He said he gives blessings; happiness is up to
me.
I asked God to spare
me pain, and God said no. He said some pain would come as He prunes me in
order to make me fruitful.
I asked God if he
loved me, and God said yes. He said He gave me his only Son who died for me,
and I will be in heaven some day because I believe.
I
asked God to help me love others as much as he loves me, and God said,
"Ahhh, finally! Now you have the idea."
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2. So God invites us to pray and
encourages us to persevere in our prayers. Maybe we can see it
humorously like this:
Paul Harvey told about a 3-year-old
boy who went to the grocery store with his mother. Before they entered she
had certain instructions for the little tike: "Now you’re not going
to get any chocolate chip cookies, so don’t even ask." She put
him in the child's seat and off they went up and down the aisles. He was
doing just fine until they came to the cookie section. Seeing the chocolate
chip cookies he said, “Mom, can I have some chocolate chip cookies?”
She said, “I told you not even to ask. You’re not going to get any at all.”
They continued down the aisles, but in their search for certain items she had
to back track and they ended up in the cookie aisle again. “Mom, can I
please have some chocolate chip cookies?” She said, “I told you that
you can’t have any. Now sit down and be quiet.”
Finally, they arrived at the
checkout. The little boy sensed that the end was in sight, that this might be
his last chance. He stood up on the seat and shouted in his loudest voice, “In
the name of Jesus, may I have some chocolate chip cookies?” Everyone in
the checkout lanes laughed and applauded. Do you think the little boy got his
cookies? You bet! The other shoppers moved by his daring pooled their
resources. The little boy and his mother left with 23 boxes of chocolate chip
cookies.
When we pray we are
to persevere, but maybe not quite like that boy.
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CONCLUSION: Prayer is a mysterious wonder. To an unbeliever it is
crazy – as crazy as that man calling God on the phone. And even to many
Christians it seems futile at times. But when we understand who we are
talking to, when we know about our relationship to Him and when we know what
we are to pray for all that futility evaporates. Prayer becomes a
powerful tool for us all. Amen
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Tuesday, July 12, 2016
Showing Compassion and Love
Title: Showing Compassion and Love
By
Pastor Lohn
Johnson
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Text: Luke 10:
25 On one occasion an expert in the law stood up to test
Jesus. "Teacher," he asked, "what must I do to
inherit eternal life?" 26 "What is
written in the Law?" he replied. "How do you read it?"
27 He answered: "'Love the Lord your God with all
your heart and with all your soul and with all your strength and with all
your mind' ; and, 'Love your neighbor as yourself.'" 28
"You have answered correctly," Jesus replied. "Do
this and you will live."
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INTRODUCTION My dear friends in Christ, Years ago I liked a
show called Early Edition. This show is a fantasy in which the
hero, Gary Hobson, gets the Chicago newspaper a day early. He then is
supposed to help people because he knows what is going to happen – a real Good
Samaritan. Gary’s sidekick, Chuck Fishman is always trying to get
at the paper for personal gain, a no--no. If you know what team or what
horse is going to win you can make a lot of money. But Chuck is always
thwarted in one way or another. In one episode he fails miserably and
someone mentions to him that he really should change. He should try and
help people too, like Gary. He says why not and tries it. He helps an
old bag lady across the street. The next day the woman’s representative
comes to Chuck with a huge reward check. It seems that the woman poses
as a helpless bag lady to see who would help and then rewards the Good
Samaritan. The check changed Chuck’s life. And the message from this
episode seems to be: “Be a Good Samaritan and it will change your life.”
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I. Now it
would be easy to encourage each of you to go out and emulate Chuck Fishman
and also the Good Samaritan of our text – Be a good neighbor, it will
change your life. But I’m going to resist that temptation, because
that’s not the real message of this parable.
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A. Yet the
lawyer who approached Jesus saw himself as a Good Samaritan.
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1. And with
regard to his life, he was a decent, God-fearing man--a Good Samaritan
from many perspectives. But he approached Jesus to test Jesus--to trap
Him with a well devised question. And this spells out for us the heart of the
problem.
2. Really
Good Samaritans do not see the need for Jesus. This lawyer had no need for Him, nor does anyone
today who sees himself as a Good Samaritan.
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B. Now I think
it's true that we would much prefer to see ourselves as Good
Samaritans.
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1. Like Chuck
we are quick to point out when we are a Good Samaritan to our
neighbor. We sleep better at night when we dwell upon all the ways in
which we have helped others.
2. But allow
me to burst your bubble.
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a. Not one of
us are Good Samaritans. We're not even close. Nor does God
want you to be a Good Samaritan.
b. When Jesus told the lawyer to go and do likewise, He
wanted him to learn firsthand that he was a failure at being the Good
Samaritan.
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II. And of course God doesn’t want us to be like
those awful robbers, in our text.
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A. They were
selfish, greedy, caring nothing about their fellowman. They waited for a
traveler to pass by and then they beat him up and left him half-dead on the
road.
B. And of
course none of us would liken ourselves to those awful robbers.
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1. But if you
search your own heart you're going to find that same selfishness, that same
greed.
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a. This does
not mean that you and I ever lie in wait to rob and beat up other people on
the road.
b. But if you
have ever acted in selfishness; if greed has ever caused you to act in a
sinful manner; if you have ever treated your neighbor in an unkind way then
you are like them.
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2. You and I
are closer to being those robbers than we might want to admit.
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III. And of
course we never think of ourselves as if we were like the Priest and the
Levite in our text.
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A. They see
the dying man, yet they do not stop. They offer no help whatsoever.
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1. They
committed sins of omission. By their refusal to help they were just as
guilty as the robbers were of breaking the Fifth Commandment.
2. These guys
can’t have any connection to us can they? But it’s true; isn’t it, that
almost daily you and I resemble the Priest and the Levite
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a. Whenever we
neglect our neighbor's needs; whenever we could help someone whom God has set
before us, but we pass by on the other side, we become the Priest and
Levite in the story.
b. Whenever we
withhold our offerings; whenever we let the plate pass us by, giving little
to nothing, we like the Priest and Levite, fail to be people through
whom God could work for the welfare of our neighbor.
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B. The
attitude of the Priest and Levite has taken up residence within each
one of us.
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1. We don’t
have much compassion within our hearts. We think that our agenda is the most important; our schedule is busiest; our needs are most urgent, and others
will just have to wait.
2. It all
plays out like this: Some of you remember the Seinfeld show. It
was popular several years ago. The main characters were Jerry, George,
Elaine, and Kramer. In its final Episode, aired several years ago,
Jerry and his friends were stuck in Lakeland Massachusetts. Killing time
wondering around on the sidewalks in this quaint New England town, they
become innocent bystanders and witnesses of a car jacking. Being New
Yorkers and the kind of people they are they make fun of the guy who is being
robbed. Kramer, who has a camcorder in his hands, films the incident as a
curiosity. They never lift a hand, never shout out; they are 10 yards away,
and could care less. They just stand there and casually watch! The robber
speeds off with the car and the police arrive late on the scene. With the
excitement over, and the poor victim standing dazed in the street, Jerry
turns to his friends and suggests they go get something to eat. They
turn to walk off when the officer stops them and says, "Alright, hold
it right there." Jerry: “What?” Officer:
“You’re under arrest.” Jerry: “Under arrest,
What for?” Officer: “Article 223 dash 7 of the Lakeland
county penal code.” Elaine: “What, we didn’t do anything.”
Officer: “That’s exactly right. The law requires you to help or
assist anyone in danger as long at its reasonable to do so.” George:
“I never heard of that.” Officer: “It’s new, it’s
called the Good Samaritan Law. Let’s go.” The series ends with them
serving time. We can learn a lesson here. In a way we are like
Jerry and his friends, destined for jail not only for failure to help but
also for failure to love.
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IV. Really we
have to step back for a second and see that the story begins with this victim
encountering robbers, and so does ours. Yes, more than any other we are
the helpless man.
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A. We have
encountered the most ruthless robber of them all—the devil. Even before
birth he robbed us of everything. Satan took from us all of God’s good
gifts, including our place in heaven.
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1. We are born
in sin, robbed of innocence, an enemy of God.
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a. No one
could help. All the world can only pass us by on the other side.
There is no one who can save us from hell.
b. The world
cannot restore to us what Satan took from us.
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2. Reading
this parable, it’s important to take note of who is doing the action.
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a. The robbers
acted to destroy the traveler; the Samaritan acted to save him. The
Priest and the Levite didn’t act at all to help.
b. But the man
in the road could not act; he could do nothing to act on his own
behalf. Again, that’s our story. We do not save ourselves by what
we do for God or for others. He saved us by acting on our behalf.
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V. If you look
carefully at this parable there is only one Good Samaritan -- Jesus. The
story of the Good Samaritan is all about Jesus, who sees us in our wretched
state and comes to our aid.
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A. Jesus sees
you lying wounded in the road, dead in your trespasses and sins.
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1. He climbs
off His donkey and goes to the cross for you.
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a. He allows
that vicious robber, Satan, to strip Him of all that He has. He allows
him to take away even His own life. He is beaten and left for dead, but
He rises from death.
b. He does
this so that your sins become His; your sufferings He takes; your punishment
He endures; He dies your death; and all that was His becomes yours.
c. Jesus is your Good Samaritan even though we
do not deserve Him. He is your Good Samaritan even though we do not like to
see ourselves as the dying man lying in the road.
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2. In
your baptism He pours on you His healing oil and wine. He carries you
to His church where He takes care of you with His Word and Sacraments.
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a. And He
tells the innkeeper, your pastor, to take care of you preaching and teaching
His words of life into you, until that great day when He shall return.
b. Even though
our lives are a broken, bloody mess, He pours out for you the cup of
salvation. Jesus comes to you in His Supper not because you are so good
and decent, but because you are a broken sinner.
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B. Our Good
Samaritan is full of compassion for us. He does forgive us all our sins.
And here in the inn of His church He is taking care of us until He comes
again.
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1. And once we
know this; once we believe this; once we admit the truth that we are not the Good
Samaritan, but that we are the man who was robbed and beaten, then
He brings us to be grateful and thankful that our Good Samaritan, has
acted for us--then He, day after day, acts
through us. We are not the Good Samaritan, but the Good
Samaritan lives within us and through us.
2. So now, as
recipients of His love and mercy, we will be Good Samaritans to others
because it is Jesus living His life through us. We can serve in church,
we can tithe with our offerings, we can be kind to our neighbor, not to
inherit eternal life by being a Good Samaritan, but because we have a Good
Samaritan who has saved us from sin, death, and devil, and He now lives
within our thankful hearts.
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CONCLUSION:
This parable teaches us that the Good Samaritan walks the streets and
sidewalks right here wherever we display
Christ by how we live. He is the Good Samaritan who has saved
us. He is the Good Samaritan who,
through us, is reaching out in mercy and compassion to those around us.
So now through us the hands of the Good Samaritan reach all over the world.
Amen.
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