Title: The Truth Will Set You Free By
Pastor Lohn Johnson
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Text:
John
8: 34 Jesus replied, "I tell you the truth,
everyone who sins is a slave to sin. 35 Now a slave has no
permanent place in the family, but a son belongs to it forever. 36
So if the Son sets you free, you will be free indeed.”
INTRODUCTION: My dear friends in Christ, In the movie "Gone
With the Wind," Scarlett O'Hara's father, Gerald, offers a most
profound observation as he confronts his 16-year old daughter on the evening
before John Wilkes' famous barbecue. [Video: After being rebuffed by Scarlett
for wanting to bequeath to her Tara's rich landscape, Gerald tells his
ungrateful child that the land "is the only thing that lasts.”
It's the only thing worth fighting for, worth dying for."]
Well,
it's certain that the land will be here long after we're gone, but even the
land we walk on won't last forever. It will continue to erode and to change
as time goes on. But there is something that will outlast the land and the
people who live on it. God’s truth will
never change! When we discover this, we will be free for now and
forever.
This
is the Sunday when Lutheran churches celebrate the words and works of Martin
Luther, whose search to know what was true and what was not true about the
Christian faith hatched the Reformation movement
Martin Luther was a diligent seeker
after truth. Unfortunately, truth and the freedom it brings eluded him,
because, at first, his search took him down the wrong path.
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I. Our text is also about the truth. Jesus said to those who
had believed in him, "You will know the truth, and the truth will
make you free." But the
Jews before Jesus were mistaken about the truth.
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A. Their words show they were mistaken about the truth
of being slaves.
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1. The Jews told Jesus in our text: “We...have
never been enslaved to anyone,” Were they kidding?
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a. Had they forgotten about Tiberius
over in Rome who was their master? Their lives were under his
control.
b. Had they forgotten their history
books, or perhaps rewritten them in their own minds? They had been
slaves to the cruel Babylonians for seventy years, and before that slaves to
the Pharaoh down in Egypt.
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2. But Jesus does not give them a
history lesson. He points to something far worse than physical
slavery...spiritual slavery. “Everyone who commits sin,” He
says, “is a slave to sin.” And this is a truth they would deny
too.
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B. And here is where we come in.
Most Americans do not share, with the Jews, their history of slavery.
But we certainly do share with them the spiritual slavery to sin. And
even more, we share their denials as well. It is common for us to be
mistaken about the truth.
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1. We do not think of ourselves as slaves.
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a. We pride ourselves on our
independence, and not just as Americans; as Christians, too. We like to
think that we can handle the problems that come into our life; even the
spiritual problems.
b. Like the Jews, we live in denial. They claimed
Abraham as their father, and so how could they be called slaves? For
us, it’s Martin Luther. “Me, a slave to sin? But I’m a
Lutheran. I’m no slave.” Yet even Martin Luther himself
recognized, not just that he was a slave, but that his master was a cruel
tyrant. He echoed the words of the Apostle Paul: “Wretched man
that I am! Who will set me free from this body of death?”
(Rom. 7)
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2. The truth is that
we are sinners. Not simply ones who commit sin, that is, do bad things, think
bad thoughts, say bad words. It goes much deeper than that. We are slaves to
Sin with a capital S.
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a. We are born
enslaved, captive to Sin and Death. We cannot free ourselves. We’re stuck.
And any attempts at self-liberation only make matters worse. Even things we
thought were OK, even those places where we felt self-justified turn out to
be riddled with sin. If we say we have no sin, we deceive ourselves and
the truth is not in us. The mere fact that we sin – in our thoughts, in
our words, in our actions – reminds us that
we are slaves to Sin.
b. Rather than live in denial, we need
to face up to the harsh reality that we who commit sin are slaves to
sin. Our selfishness enslaves us. So does our sinful pride.
God’s Word is clear. To deny the truth that our sins have enslaved us
is to live in death.
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II. As
Jesus proclaimed the truth to those Jews, His word proclaims the truth to
us. It is designed to work like this:
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A. A man sat one morning at a table in a fast-food
restaurant, facing a window coated with a film of dirt and grease. An
employee appeared outside with a bucket of water and sponged the grime away.
It was like the raising of a curtain on a stage. Now he could see clearly the
scene outside. In the immediate foreground was an asphalt parking lot; beyond
that a stretch of winter-browned grass, relieved of monotony only by a
cluster or two of leafless shrubs. Distant signs proclaimed the presence of a
cinema, a bank, and a grocery store. Sea gulls from a nearby river floated
casually overhead, occasionally gliding to the ground to snatch a morsel of
food. A small airplane parted the sky, while traffic flowed steadily on the
highway below. What had been concealed was now revealed: the appealing and
the unappealing; the inspiring and the uninspiring; the depressing and the
uplifting. Everything stood out in sunny outline, bold and clear. Truth
does that for us. It removes from our eyes the film that coats and distorts
reality, and enables us to see, with clarity, the totality of life.
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B. Likewise We are to see the Truth
about salvation through His words
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1. First, we are
brought to see that No slave can free himself. A slave must be set free by
his master.
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a. And because sin was our master, Jesus became sin for
you. He allowed sin --your sin, my sin-- to enslave Him. That
which was your master, mastered Jesus on the cross. He surrendered to
sin’s power. He gave Himself up, and sin claimed Him completely.
It worked Him over. It was a brutal tyrant. The punishments Jesus
endured from His Father for becoming the sinner in your place were far more
brutal than any slave has ever endured. And then sin, as His cruel master,
carried Jesus away in death.
b. But on the third day, the bonds of
death were shattered. The stone was rolled from the tomb. Jesus
came forth alive. And He who lives is
the One who draws you to Himself. In Baptism he claims
you. In the Holy Supper He draws near to you. Here in His Worship
Service He speaks His words into you. And so He who now has power over
sin, death, and hell turns the key in your life and sets you free, free
indeed.
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2. The truth is It is Jesus Christ who snaps the chains
of bondage - The alien power that has occupied our hearts since sin was first
displayed in Eden has been crushed.
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a. The Truth is it is the Christ
who loved us and who gave himself for us, who healed the sick, the blind,
the deaf, and raised the dead.
b. The
Truth is it is the Christ of Calvary who bore in his own body on the tree the
lies of all the world.
c. The Truth is it is the Christ
who stands before his table as our host and shares with us the broken
body and his cleansing blood, "This is for you!"
d. The Truth is it is the living,
risen Lord beneath whose feet the ultimate, eternal bondage has been shattered
and the powers of hell obliterated.
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C. The
truth will set you free. It is a
freedom from condemnation. “There is therefore now no condemnation for
those who are in Christ Jesus.” The debt
has been paid once and for all. The slate has been washed clean. The
verdict has been read. The jury dismissed. No condemnation. God refuses to
deal with you as your sins deserve. The entire burden of your sin was nailed
to the cross in Jesus. He bore the verdict “guilty”
so that you might hear the verdict “not guilty.” You are free.
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1. The story is told of a
man who lived in England several hundred years ago. He was accused of crimes
he did not commit. All through his trial, he stayed totally calm, - not
at all worried about the outcome. The reason for his peaceful attitude was
that before the trial he had previously pleaded his case to the King of
England, who gave him a full pardon should he be found guilty by the court.
So the man sat calmly in court with the king’s written pardon in his pocket.
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a.
Our situation is similar, but with one big difference -- we are actually
guilty! The Bible says, "All have sinned and fall short of the glory
of God." (Romans 3:23) But we have pleaded our case before the King
of kings, - and because of His great love and sacrifice on our behalf, He has
mercifully declared us "not guilty," "Therefore,
since we have been justified through faith, we have peace with God through
our Lord Jesus Christ. (Romans 5:1-2)
b.
As we live out our days on this earth, we have "a pardon in our
pocket," so to speak. Because of what our Lord Jesus Christ did
on the cross, we have peace with God,
forgiveness of sins, and assurance of eternal life with Him.
c.
But it is even better than that. The man in England only had a pardon from
the king in his pocket. In our case, we have the pardon of the King of
kings—a pardon good for all eternity!
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2. We cling to the truth of God, but do not expect this
to be easy. The devil, the world and our own sinful flesh hate God's truth
and seek to wrest us away from it.
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a. Jesus tells us the truth that He is
the Savior—Now in Him we have certain hope for eternal life. The world
objects, "Only one Savior? How intolerant! We must do away with
that truth!
b. Jesus delights to remind us the
truth that forgiveness comes in His Word and Sacraments. Your Old Adam says,
"Nuts to that. What matters is how you feel. If you feel God is near,
He is. If you feel He's far away, then He's not." But the Lord’s
truth is not that He is present in feelings! Instead, His truth is that He is
as near to you as His Word and Sacraments, no matter how you feel.
c. It doesn’t matter
if you feel like a slave. Jesus has set you free. No sin
in your life as the power to master you – that’s the God’s honest truth.
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CONCLUSION: The truth is we are enslaved to sin. The
truth is we cannot free ourselves from this tyrant. The truth is Jesus
became sin for us. The truth is He was destroyed by sin on that
cross. The truth is He defeated sin and death when He rose. The
truth is what He did is given out to us through Word and Sacrament. The
truth is we have received the pardon of our King of kings. The truth is
now we live eternally in the freedom we have been given. Amen.
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