Text: Genesis 9: 11 I establish my
covenant with you, that never again shall all flesh be cut off by the waters
of the flood, and never again shall there be a flood to destroy the
earth." 12 And God
said, "This is the sign of the covenant that I make between me and you
and every living creature that is with you, for all future generations: 13 I have set my bow in the
cloud, and it shall be a sign of the covenant between me and the earth. 14 When I bring clouds over the
earth and the bow is seen in the clouds,
15 I will remember my covenant that is between me and you
and every living creature of all flesh. And the waters shall never again
become a flood to destroy all flesh.
INTRODUCTION: My dear friends in Christ, At least two
generations ago Judy Garland captured our imaginations as she dreamed of a
place
“Somewhere Over the
Rainbow, way up high, there’s a land that I heard of, Once in a lullaby” It is a better world to which we might
escape when trials and troubles threaten to overwhelm us. “Somewhere over the rainbow, Blue birds
fly; Birds fly over the rainbow, Why oh why can’t I?”
We know the feeling. Wistful sentiment about a mythical place
that is over the rainbow.
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I. But you and I live “under” the rainbow as did Dorothy in spite
of her wistful song. Dorothy was even
subjected to that tornado – that’s a very “under” the rainbow kind of thing.
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A. And “under” the rainbow bad things happen. Sometimes even the best people that God ever
created suffer horribly.
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1. People who sing in the choir, people
who teach Sunday School, people who serve for years on church boards no one
escapes completely.
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a.
And the vexing part is that we can only answer the “why” in generalities –
which does not always satisfy completely.
b.
A young minister was in his office when a lady a stranger to him came into
the church and into his office.
“Are you the
minister here?” she asked.
“Yes, I am,” he
replied.
“Come with me,”
she said curtly.
They went out
to the front of the church where she had her car parked on the street.
Stretched out in the back seat, the minister saw a twisted figure of a man.
She waved her hand referring to that man, and said, “This is my brother.
Paralyzed by an accident caused by a drunk driver. If you are a man of God,
do one of two things: (1) heal him, or (2) explain this tragedy.” He could do
neither.
Well
we can explain in a general way a tragedy in a better way than this pastor. We
do know why we can’t fly over the rainbow.
It
is because we are sinful. Sin has brought changes into God's creation with
which we still have to live and contend.
Some of those changes are the tragedies we face when we live under the
rainbow. And we can’t fix this on our
own.
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2. And with sin there is something in our very
nature that is rebellious, that is self-seeking, that would put ourselves
upon the throne rather than God.
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a.
I am reminded of the story of the little girl who had done something wrong
and her mother told her to go to the corner and said very harshly to her,
"You will
sit there until your father gets home." The little girl stuck out her
lip and said, "I'll stand in the corner but I won't sit in the
corner." Her mother went to where she was standing, took her shoulders
and forcibly sat her down. When the father came home he asked the little girl
what she was doing sitting in the corner. She said defiantly, "My head
tells me I'm sitting in the corner. But my heart tells me I'm still
standing."
b.
What do you do with a disobedient child? What does God do with his children
in the light of the fact that we all fall short, we all miss the mark? We all
have a lot of rebellion within our souls. It did not work for Him to destroy
humanity and start over as he did with Noah. He knew that it would not be
long until humanity slipped back into the slime again. What is He to do?
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B. It
can be stated like this. THOUGH GOD IS DISAPPOINTED EVEN IN THE BEST OF US, HE LOVEs EVEN THE WORST OF US.
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1. Because of His love He sent Jesus
into our world.
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a.
We can envision it like this:
You see God is
like the father who told his son he would send him to sleep in the attic,
with only bread and water for his supper, if he were disobedient once more.
The child disobeyed him again and was sent to the attic. The father could not
eat. He had the boy on his mind and heart.
His wife tried
to console him: "I know what
you're thinking. But you must not bring the boy down from the attic. It would
only cause him to lose respect for you and disobey again. You must not break
your promise."
Her husband
replied, "You are right, I will
not break my word--but he is so lonely up there." He kissed his wife
good night, entered the attic, ate bread and water with the boy and when the
child went to sleep on the hard boards, his father's arm was his pillow.
b.
Somehow I believe that God is like that father. And Jesus is him coming into the attic to
be with us – Jesus is God coming “under” the
rainbow to be with us in our sin tainted world.
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2.
So the answer to the question: What to do about the sinfulness of humanity?
Is Jesus.
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a.
What Jesus embraced with his birth, with his life, he also embraced with his
death. Jesus embraced the Earth. Jesus was born as an earthly child. He lived
as an earthly man. He died, as an earthly criminal. Jesus’ life and mission
and death as the Second Adam were wholly tied to this Earth. On that cross
Jesus embraced our sin. And that sin
was drowned in His blood.
b.
So the reason behind the cross is: the sin of the world could not be dealt
with by destroying all the inhabitants except for eight, because sin was in
those inhabitants, then God would save all the inhabitants of the world by
the willingness of one person to offer his life as a sacrifice, a ransom, as
a substitute, for us.
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II. And now we
don’t wistfully long for “somewhere over the rainbow,” we don’t live “under”
the rainbow as we did before, but now we live “in” the rainbow promise and more.
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A. After the tragedy of the flood God
gave the rainbow promise. Rainbows
follow storms to give hope
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1.
Every rainbow is a sign of the promise made with Noah, his three sons, and
every living creature. And since Noah's sons are regarded as the ancestors of
all nations, it was an inclusive covenant for all people, for all eternity.
The bow in the clouds is the sign that the covenant is sealed, that God is
dependable, and is true to his word.
2.
Then Centuries later, a new covenant was struck and a new sign
given. The bow itself is still in the clouds, but a greater sign has appeared
to remind us that we are not only delivered from the threat of global flood,
but from sin, death and the devil.
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a.
The second sign is the Cross
b.
And after the tragedy of the cross came a sign of hope above and beyond the
rainbow – the resurrection. Jesus has conquered sin which is the reason
for death. Jesus rose and thereby
conquered death. Jesus is victorious.
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B. And now we are given hope because
our God is gracious and patient. In the New Testament Peter tells us that the
rainbow promise is connected with Christian baptism, as he recalls for us the
days of Noah and how eight persons were saved through the water (1 Peter
3:20). As the flood cleansed the world from the effects of sin, so the waters
of baptism cleanse us. Our sins are washed from us onto Jesus. And we are
given what Jesus has done, we are given hope.
Now we live “in”
the rainbow. In this great hope there is power to face the stormy seas
of life.
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1. But Sometimes we still seem to live “under”
the rainbow – the sin-tainted world, our sinful flesh still affects us.
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a.
Some of what is happening here can be summarized by this:
Out of Scotland comes a story about a man
named Joseph Craik. Years ago he became known all over Scotland as "the
man who turns inkblots into angels." Joseph Craik was a talented and
creative penman who could write and draw beautifully. He was appointed as
writing master in a village school in Scotland. Often, as children will do
when they are learning, his young pupils would leave inkblots on their pages.
While most teachers would chastise the students, circling the inkblots in graphic
red and taking away points for sloppy penmanship, Joseph Craik would do
something quite different and delightful. Taking his talented pen in hand,
and beginning with the blots made by the children, he would add a line here
and another one there, and out of the inkblots would come pictures of angels!
So when the students were given back their
papers, they weren't all marked up with harsh criticisms. Rather, they were
wonderfully decorated with exquisite angels! The children were delighted and
pleased and encouraged. And Joseph Craik became a legend in his own time,
known far and wide as the man who turned inkblots into angels!
God
is working, molding, to make us more like Him all the time as we live “in”
the rainbow promise.
b.
And as He works in us we can look at the signs of hope – the rainbows, the
cross, the resurrections and we have hope.
Now when suffering comes; I can point you to a rainbow and a cross
and say to you: God has not forgotten us. God has promised that He will not
forsake us when the flood waters of sorrow and suffering threaten. Hold on to
that promise live “in” the rainbow.
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2. And as we live “in” the rainbow here, we live expectantly. Soon, all too soon for most of us, we will
be living “in” the rainbow of heaven. God has promised this
– the rainbow, the cross and the resurrection are guarantees of this promise. And God keeps his promises.
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CONCLUSION: So many live wistfully dreaming of “somewhere over the
rainbow.” But in reality we all live
“under” the rainbow where storms causes by a sin-tainted world assail
us. But Jesus came “under” the rainbow
with us. He drowned sin, the cause of
our sorrows in His blood on a cross.
Then He rose – death could not hold Him. Now we have the sign of the rainbow, the
cross and the resurrection. And
because of these signs we now live “in” the
rainbow promise. We are given
hope. Now we know that even when
tragedies occur in this life “under” the rainbow, we are brought to see that
we are “in” the rainbow promise. And
we are “in” the rainbow promise that carries us through the storms of life to
heaven. Amen.
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